Otis Redwing: ... and about these Christmas carols, just what the hell is 'figgy pudding'?
Lucky Moran: I think it's a euphemism for 'pussy'.
Otis: 'We won't go until we get some'?
Lucky: Exactly!
This is a virtual cafe where all ideas are entertained all facts discerned, all topics discussed. And just because the proprietor has a passion for Christ, books, and the Acoustic guitar, that doesn't mean you can't veer wildly off into different subjects. So, come in, have a coffee (imported especially from Verble's finca in El Salvador), and talk about whatever you want.
Otis Redwing: ... and about these Christmas carols, just what the hell is 'figgy pudding'?
Lucky Moran: I think it's a euphemism for 'pussy'.
Otis: 'We won't go until we get some'?
Lucky: Exactly!
Christmas at 50
The kids, gone to the movies,
to see WW84.
The wife, in Washington state,
watching the slow, anguished passing
of her mother.
Me, watching, "It's a Wonderful Life,"
for free on Amazon Prime.
MR
2020-1225
hello Bill Abbott:
I appreciate your passing around my books in
jail there, my poems and stories.
if I can lighten the load for some of those guys with
my books, fine.
but literature, you know, is difficult for the
average man to assimilate (and for the unaverage man too);
I don’t like most poetry, for example,
so I write mine the way I like to read it.
poetry does seem to be getting better, more
human,
the clearing up of the language has something to
do with it (w. c. williams came along and asked
everybody to clear up the language)
then
I came along.
but writing’s one thing, life’s
another, we
seem to have improved the writing a bit
but life (ours and theirs)
doesn’t seem to be improving very
much.
maybe if we write well enough
and live a little better
life will improve a bit
just out of shame.
maybe the artist haven’t been powerful
enough,
maybe the politicians, the generals, the judges, the
priests, the police, the pimps, the businessmen have been too
strong? I don’t
like that thought
but when I look at our pale and precious artists,
past and present, it does seem
possible.
(people don’t like it when I talk this way.
Chinaski, get off it, they say,
you’re not that great.
but
hell, I’m not talking about being
great.)
what I’m saying is
that art hasn’t improved life like it
should, maybe because it has been too
private? and despite the fact that the old poets
and the new poets and myself
all seem to have had the same or similar troubles
with:
women
government
God
love
hate
penury
slavery
insomnia
transportation
weather
wives, and so
forth.
you write me now
that the man in the cell next to yours
didn’t like my punctuation
the placement of my commas (especially)
and also the way I digress
in order to say something precisely.
ah, he doesn’t realize the intent
which is
to loosen up, humanize, relax
and still make as real as possible
the word on the page. the word should be like
butter or avocados or
steak or hot biscuits, or onion rings or
whatever is really
needed. it should be almost
as if you could pick up the words and
eat them.
(there is some wise-ass somewhere
out there
who will say
if he ever reads this:
“Chinaski, if I want dinner I’ll go out and
order it!”)
however
an artist can wander and still maintain
essential form. Dostoevsky did it. he
usually told 3 or 4 stories on the side
while telling the one in the
center (in his novels, that is).
Bach taught us how to lay one melody down on
top of another and another melody on top of
that and
Mahler wandered more than anybody I know
and I find great meaning
in his so-called formlessness.
don’t let the form-and-rule boys
like that guy in the cell next to you
put one over on you. just
hand him a copy of Time or Newsweek
and he’ll be
happy.
but I’m not defending my work (to you or to him)
I’m defending my right to do it in the way
that makes me feel best.
I always figure if a writer is bored with his work
the reader is going to be
bored too.
and I don’t believe in
perfection, I believe in keeping the
bowels loose
so I’ve got to agree with my critics
when they say I write a lot of shit.
you’re doing 19 and 1/2 years
I’ve been writing about 40.
we all go on with our things.
we all go on with our lives.
we all write badly at times
or live badly at times.
we all have bad days
and nights.
I ought to send the guy in the cell next to yours
The Collected Works of Robert Browning for Christmas,
that’d give him the form he’s looking for
but I need the money for the track,
Santa Anita is opening on the
26th, so give him a copy of Newsweek
(the dead have no future, no past, no present,
they just worry about commas)
and have I placed the commas here
properly,
Abbott?
,
, , ,
, , , , ,
, , , , , , ,
, , , , , , , , ,
, , , , , , , , , , ,
, , ,
, , ,
Charles Bukowski,What Matters Most Is How Well You Walk Through the Fire
Mitch McConnell Meets the Grim Reaper - A Christmas Story
Mitch McConnell walks into his house after a long Christmas day spent ensuring that many American citizens will have no relief as this year ends.
He walks into his study, pulls the stopper out of the decanter and poured himself two fingers of Old Rip Van Winkle Kentucky Bourbon. Then, as he takes a sip, he hears a sound, a shift, a slight movement in the chair by the window.
Turning on the overhead light, he sees the figure in the chair, one leg crossed over the other, the black robe shifting from the movement. The scythe is propped against the chair by his side.
In his famous Kentucky drawl, McConnell says, "Well, well, well, I was wondering when you'd arrive."
Death leans slightly forward in the seat. "You've been using my name."
McConnell chuckles. "Didn't think you had a copyright on it."
Death shrugs. "It's OK. There have been others with such pretenses across the millennia. I just wanted you to know that you undershot the term. Something with such gravitas ... used to deny a few pieces of useless paper? Quite ... pitiable, actually."
McConnell says, "Is there a point to this? Are we gone dicker about names here or are we gonna get down to business?'
"Have it your way." Death stands, picks up the scythe, and says, "Time to go, Bitch."
"The name's Mitch."
Death laughs. "Not where you're going."
I saw Mommy kissing Santa Claus.
Then I told Daddy, and Daddy went to the gun cabinet, got his shotgun, and blew Santa Claus away.
- A Christmas Story
https://www.faithandculture.com/home/2019/12/19/g-k-chesterton-and-the-death-of-christmas
http://www.online-literature.com/chesterton/all-things-considered/35/
http://www.gkc.org.uk/gkc/books/shop-of-ghosts.html
The Shop Of Ghosts first appeared in London's Daily News. It was later collected into the book of essays Tremendous Trifles.
Nearly all the best and most precious things in the universe you can get for a halfpenny. I make an exception, of course, of the sun, the moon, the earth, people, stars, thunderstorms, and such trifles. You can get them for nothing. Also I make an exception of another thing, which I am not allowed to mention in this paper, and of which the lowest price is a penny halfpenny. But the general principle will be at once apparent. In the street behind me, for instance, you can now get a ride on an electric tram for a halfpenny. To be on an electric tram is to be on a flying castle in a fairy tale. You can get quite a large number of brightly coloured sweets for a halfpenny. Also you can get the chance of reading this article for a halfpenny; along, of course, with other and irrelevant matter.
But if you want to see what a vast and bewildering array of valuable things you can get at a halfpenny each you should do as I was doing last night. I was gluing my nose against the glass of a very small and dimly lit toy shop in one of the greyest and leanest of the streets of Battersea. But dim as was that square of light, it was filled (as a child once said to me) with all the colours God ever made. Those toys of the poor were like the children who buy them; they were all dirty; but they were all bright. For my part, I think brightness more important than cleanliness; since the first is of the soul, and the second of the body. You must excuse me; I am a democrat; I know I am out of fashion in the modern world.
As I looked at that palace of pigmy wonders, at small green omnibuses, at small blue elephants, at small black dolls, and small red Noah's arks, I must have fallen into some sort of unnatural trance. That lit shop-window became like the brilliantly lit stage when one is watching some highly coloured comedy. I forgot the grey houses and the grimy people behind me as one forgets the dark galleries and the dim crowds at a theatre. It seemed as if the little objects behind the glass were small, not because they were toys, but because they were objects far away. The green omnibus was really a green omnibus, a green Bayswater omnibus, passing across some huge desert on its ordinary way to Bayswater. The blue elephant was no longer blue with paint; he was blue with distance. The black doll was really a negro relieved against passionate tropic foliage in the land where every weed is flaming and only man is black. The red Noah's ark was really the enormous ship of earthly salvation riding on the rain-swollen sea, red in the first morning of hope.
Every one, I suppose, knows such stunning instants of abstraction, such brilliant blanks in the mind. In such moments one can see the face of one's own best friend as an unmeaning pattern of spectacles or moustaches. They are commonly marked by the two signs of the slowness of their growth and the suddenness of their termination. The return to real thinking is often as abrupt as bumping into a man. Very often indeed (in my case) it is bumping into a man. But in any case the awakening is always emphatic and, generally speaking, it is always complete. Now, in this case, I did come back with a shock of sanity to the consciousness that I was, after all, only staring into a dingy little toy-shop; but in some strange way the mental cure did not seem to be final. There was still in my mind an unmanageable something that told me that I had strayed into some odd atmosphere, or that I had already done some odd thing. I felt as if I had worked a miracle or committed a sin. It was as if I had at any rate, stepped across some border in the soul.
To shake off this dangerous and dreamy sense I went into the shop and tried to buy wooden soldiers. The man in the shop was very old and broken, with confused white hair covering his head and half his face, hair so startlingly white that it looked almost artificial. Yet though he was senile and even sick, there was nothing of suffering in his eyes; he looked rather as if he were gradually falling asleep in a not unkindly decay. He gave me the wooden soldiers, but when I put down the money he did not at first seem to see it; then he blinked at it feebly, and then he pushed it feebly away.
"No, no," he said vaguely. "I never have. I never have. We are rather old-fashioned here."
"Not taking money," I replied, "seems to me more like an uncommonly new fashion than an old one."
"I never have," said the old man, blinking and blowing his nose; "I've always given presents. I'm too old to stop."
"Good heavens!" I said. "What can you mean? Why, you might be Father Christmas."
"I am Father Christmas," he said apologetically, and blew his nose again.
The lamps could not have been lighted yet in the street outside. At any rate, I could see nothing against the darkness but the shining shop-window. There were no sounds of steps or voices in the street; I might have strayed into some new and sunless world. But something had cut the chords of common sense, and I could not feel even surprise except sleepily. Something made me say, "You look ill, Father Christmas."
"I am dying," he said.
I did not speak, and it was he who spoke again.
"All the new people have left my shop. I cannot understand it. They seem to object to me on such curious and inconsistent sort of grounds, these scientific men, and these innovators. They say that I give people superstitions and make them too visionary; they say I give people sausages and make them too coarse. They say my heavenly parts are too heavenly; they say my earthly parts are too earthly; I donÕt know what they want, I'm sure. How can heavenly things be too heavenly, or earthly things too earthly? How can one be too good, or too jolly? I don't understand. But I understand one thing well enough. These modern people are living and I am dead."
"You may be dead," I replied. "You ought to know. But as for what they are doing, do not call it living."
A silence fell suddenly between us which I somehow expected to be unbroken. But it had not fallen for more than a few seconds when, in the utter stillness, I distinctly heard a very rapid step coming nearer and nearer along the street. The next moment a figure flung itself into the shop and stood framed in the doorway. He wore a large white hat tilted back as if in impatience; he had tight black old-fashioned pantaloons, a gaudy old-fashioned stock and waistcoat, and an old fantastic coat. He had large, wide-open, luminous eyes like those of an arresting actor; he had a pale, nervous face, and a fringe of beard. He took in the shop and the old man in a look that seemed literally a flash and uttered the exclamation of a man utterly staggered.
"Good lord!" he cried out; "it can't be you! It isn't you! I came to ask where your grave was."
"I'm not dead yet, Mr. Dickens," said the old gentleman, with a feeble smile; "but I'm dying," he hastened to add reassuringly.
"But, dash it all, you were dying in my time," said Mr. Charles Dickens with animation; "and you don't look a day older."
"I've felt like this for a long time," said Father Christmas.
Mr. Dickens turned his back and put his head out of the door into the darkness.
"Dick," he roared at the top of his voice; "he's still alive."
Another shadow darkened the doorway, and a much larger and more full-blooded gentleman in an enormous periwig came in, fanning his flushed face with a military hat of the cut of Queen Anne. He carried his head well back like a soldier, and his hot face had even a look of arrogance, which was suddenly contradicted by his eyes, which were literally as humble as a dog's. His sword made a great clatter, as if the shop were too small for it.
"Indeed," said Sir Richard Steele, "'tis a most prodigious matter, for the man was dying when I wrote about Sir Roger de Coverley and his Christmas Day."
My senses were growing dimmer and the room darker. It seemed to be filled with newcomers.
"It hath ever been understood," said a burly man, who carried his head humorously and obstinately a little on one side (I think he was Ben Jonson) "It hath ever been understood, consule Jacobo, under our King James and her late Majesty, that such good and hearty customs were fallen sick, and like to pass from the world. This grey beard most surely was no lustier when I knew him than now."
And I also thought I heard a green-clad man, like Robin Hood, say in some mixed Norman French, "But I saw the man dying."
"I have felt like this a long time," said Father Christmas, in his feeble way again.
Mr. Charles Dickens suddenly leant across to him.
"Since when?" he asked. "Since you were born?"
"Yes," said the old man, and sank shaking into a chair. "I have been always dying."
Mr. Dickens took off his hat with a flourish like a man calling a mob to rise.
"I understand it now," he cried, "you will never die."
Gifts
One baby, born
on one day, on one specific year,
The embodiment
of grace,
The gift,
Given freely
from a bountiful God, saying,
“Here I am,
For you,
Innocent.
Kill me.”
And we do,
With every
keystroke Amazon purchase,
With every overstuffed
Outlet Mall shopping bag,
With every liqueur-filled
chocolate,
With every
glass raised at the family feast
To toast family
and friends and food.
MR
2020-1209
Lucky Moran: I don't really see how Santa can be such a 'right jolly old elf.'
Otis Redwing: Because he only comes once a year?
Lucky: HEY! How did you know I was gonna say that.
Otis: The year may change, but your jokes stay the same.
Lucky: The classics never go out of style!
Otis: Keep telling yourself that.



